Ignatius obviously bases his own ecclesiological principle (ὅπου ἂν ᾖ Ἰησοῦς Χριστός, ἐκεῖ ἡ καθολικὴ ἐκκλησία, “Wherever Jesus Christ is, there is the universal church”33) on Matt. 18:20. Tertullian explicitly specifies two or three who are gathered together in Christ’s name: The Ignatian ubi Christus, ibi ecclesia (“Where Christ is, there is the church”) finds its correspondence in Tertullian’s ubi tres, ecclesia est (“Where three are, the church is”).34 Even Cyprian, who in De
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